And once again, this is an argument against factory farming and inhumane practices, not farming and domestication in general.
Yes, I agree that factory farming is horrific.
Yes, I agree that people should eat less meat.
Yes, I agree people need to be more aware of where their products come from.
However, just because you neighbor beats his dog doesn’t mean everyone does.
And I repeat the same question I ask every time. Are you universally against ALL forms of animal domestication and husbandry? Eg. A small hobby farm that keeps a few chickens for eggs, and a few goats for milk.
And once again, this is an argument against factory farming and inhumane practices, not farming and domestication in general.
Yes, because that’s what 99% of the decisions of 99% of people involve. Just because it’s theoretically possible to imagine a situation where these things are done ethically doesn’t mean that’s actually an option that is practically available.
I am not particularly interested in criticizing small farms with relatively ethical practices. My position, from my original comment, is, “But surely in the present state of affairs where that treatment is not the norm, veganism is the only ethical approach, no?”
Is there a hypothetical situation where it’s ethical to kill an innocent person?Suppose some space aliens say they’ll destroy the world with a giant laser if you don’t. That hypothetical does not change the fact that not killing innocent people is still a good general rule in the vast majority of situations you’ll actually encounter in life. To throw out all reservations against murder just because of that hypothetical would be making a rule from the exception.
Likewise, I’m sure you can imagine a hypothetical situation where it’s ethical to consume animal products, but unless that situation is an actual, real thing in your life, that you’ve looked into to verify is the case (which the example of eggs in Germany makes me skeptical of), then what you’re doing is throwing out a generally good rule based on an unrealistic hypothetical, just because following the rule would be inconvenient.
And once again, this is an argument against factory farming and inhumane practices, not farming and domestication in general.
Yes, I agree that factory farming is horrific. Yes, I agree that people should eat less meat. Yes, I agree people need to be more aware of where their products come from.
However, just because you neighbor beats his dog doesn’t mean everyone does.
And I repeat the same question I ask every time. Are you universally against ALL forms of animal domestication and husbandry? Eg. A small hobby farm that keeps a few chickens for eggs, and a few goats for milk.
Yes, because that’s what 99% of the decisions of 99% of people involve. Just because it’s theoretically possible to imagine a situation where these things are done ethically doesn’t mean that’s actually an option that is practically available.
I am not particularly interested in criticizing small farms with relatively ethical practices. My position, from my original comment, is, “But surely in the present state of affairs where that treatment is not the norm, veganism is the only ethical approach, no?”
Is there a hypothetical situation where it’s ethical to kill an innocent person?Suppose some space aliens say they’ll destroy the world with a giant laser if you don’t. That hypothetical does not change the fact that not killing innocent people is still a good general rule in the vast majority of situations you’ll actually encounter in life. To throw out all reservations against murder just because of that hypothetical would be making a rule from the exception.
Likewise, I’m sure you can imagine a hypothetical situation where it’s ethical to consume animal products, but unless that situation is an actual, real thing in your life, that you’ve looked into to verify is the case (which the example of eggs in Germany makes me skeptical of), then what you’re doing is throwing out a generally good rule based on an unrealistic hypothetical, just because following the rule would be inconvenient.